1 John 5:20 (WNT) And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. Denomination: Baptist. Cole introduces this verse noting that in 1Jn 5:20 "John has just mentioned the true God. So we may say, spiritually, "How do you know that the Son of God has come?" And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. 1 John 5:20 And we know that the Son of God has come, and has given us understanding so that we may know Him Who is true; and we are in Him who is true, in His Son Jesus Christ. They know that Jesus came to take away their *sin. Alethinos describes that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name -- thus genuine not spurious, fictitious, counterfeit, imaginary, simulated or pretended. 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O the blessedness, which eternity itself can never exhaust, of possessing eternal life! Here John uses a different word for know, which means, to know experientially. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. He has "invaded" the world so to speak, not to destroy it but to save it (Jn 3:16). 2. If you have never read it, there is a modern day classic on knowing God written by J I Packer entitled "Knowing God". He claimed that the day is coming when those in the tombs would hear His voice and come forth, either to a resurrection of life or of judgment (John 5:28-29). This is the genuine God and life eternal. He is the only true God, and he is eternal life. But, many early church fathers, as well as the Reformers, argued that the phrase refers to the closest antecedent, namely, to Jesus Christ. ", Wuest on true - “True” is not alethes, “true,” that is, veracious, but alethinos “genuine” as opposed to the false and counterfeit, here, the genuine God as opposed to the false God of the heretics. Then let us thankfully receive the record of Scripture. Thank You that in Him we have eternal life and the forgiveness of sins - and thank You that as members of His body we are one with Him and reconciled back to You forever - in His name we pray, AMEN. We know that Christ has made the Father known to us and we know that in Him we have been given spiritual understanding and godly wisdom. This power and process of the knowledge of God through the understanding given to us, is set in contrast to the darkness of the world (1Jn 5:19-note; cp. ", Hiebert says “This” may refer either to “him that is true” (the Father) or to Jesus Christ. (Word Studies from the Greek New Testament), Hiebert has a helpful note on this verb (heko) - The verb (hēkei, a present tense verb with the force of the perfect) expresses the finality of His appearing in incarnation. 1John 5:20. Hiebert adds that John "reaffirms that mystical union with God that John has repeatedly asserted (1Jn 2:5-note, 1Jn 2:24-note, 1Jn 2:27-28-note; 1Jn 3:24-note; 1Jn 4:4-note, 1Jn 4:12-13-note, 1Jn 4:15-16-note). 1 John 5:20 Translation & Meaning. It is this confidence in Christ that enabled John to write that we know that the Son of God has come. The apostle has stated that “God is light” (1Jn 1:5-note) and that “God is love” (1Jn 4:8-note, 1Jn 4:16-note); he now says, in effect, that “God is life.” At the same time he recalls his opening phrase “concerning the Word of life” (1Jn 1:1-note), which forms his great subject. As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". If so, this is one of the strongest direct statements of the deity of Christ in the New Testament. (Cole). NASB 1 John 5-8 the Spirit, the water, and the blood; and all three give the same testimony. Heavenly Father, thank You that You sent Your only begotten Son to become our Saviour. Chapter 5 concludes the book of 1 John, once again emphasizing the supremacy of love in the Christian experience. Cole - This divine gift of understanding brings us into a personal relationship with the only true God, so that we come to know Him. Yet the second predicate of This one in 5:20, eternal life, appears to refer to Jesus, because although the Father possesses “life” (John 5:26, 6:57) just as Jesus does (John 1:4, 6:57, 1 John 5:11), “life” is never predicated of the Father elsewhere, while it is predicated of Jesus in John 11:25 and 14:6 (a self-predication by Jesus). 1 John 5:20 Treasury of Scripture Knowing. 1 John 5:20 clearly expresses a similar idea to John 17:3. Love of the Lord Jesus and obedience to His command is the focal points of John's writing.. so that all who believe on the name of the only begotten Son of God would know, without question that they have eternal life in Him. And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ This is the true God and eternal life. He is the true God and t … A Study Of The Letter Of First John – Praying According To The Will Of God Series Contributed by Chuck Brooks on Aug 10, 2020 | 819 views. Both views have their ardent advocates… We accept a reference to Jesus Christ here as the true capstone of the epistle. How the thought, the feeling of it … 1. Denomination: Baptist. October 25. He is the true God and the Life of the Ages. 1 John 5:20 clearly expresses a similar idea to John 17:3. It is the work of the Holy Spirit as God’s “anointing” (1Jn 2:27-note) that gives the believer this understanding." This is the true God, and eternal life." For example, Jesus said (Luke 10:21-22), “I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. (The Epistles of John- An Expositional Commentary), Vine adds that 1Jn 5:20 "states the ground upon which believers are assured of the facts mentioned in 1Jn 5:18-note and 1Jn 5:19-note, as to their relationship with God and their consequent condition regarding sin, Satan and the world. Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. The Living Bible by Kenneth Taylor here reads: "Jesus Christ his Son, who is the only true God; and he is life eternal.". (NET Note). The Christological affirmation which results is striking, but certainly not beyond the capabilities of the author (see John 1:1 and 20:28): This One [Jesus Christ] is the true God and eternal life. At John 17:3, eternal life is to KNOW (1) the only true God and (2) Jesus. Did not our blessed Lord say, "I am come a light into the world, that whoever believes on me should not abide in darkness?" And He alone has made the Father known to all who will trust in His name. And his commands are not burdensome, 4 for everyone born of God overcomes the world. 1 John 5:20. What does this verse really mean? Scripture: 1 John 5:20. 1 John 5:20 "This is the true God, and eternal life." We know (1492)(eido/oida) means we know absolutely, beyond a shadow of a doubt and that intuitive knowledge which is divinely derived is our permanent possession (as indicated by the perfect tense)! The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. Always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Being born of God. John 10:30; 14:9, 10). In 3:9, John based his assertion that those born of God could not sin on the fact that God’s seed abides in them. If the Son is less, if he is not the real God even as the Father is the real God, then this entire epistle and all that it declares about his blood, expiation, our fellowship with God, etc., are futile.''" 21 Little children, keep yourselves from idols. Drummond on knowing God - “God very strangely condescends indeed in making things plain to me, actually assuming for the time the form of a man, that I at my poor level may better see Him. 17 All unrighteousness is sin: and there is a sin not unto death. 19 And we know that we are of God, and the whole world lieth in wickedness. Not simply a historic fact but an abiding operation—not ‘came’ (ēlthe) but ‘hath come and hath given us.’ Our faith is not a matter of intellectual theory but of personal and growing acquaintance with God through the enlightenment of Christ’s Spirit (ton alethinon), “the real” as opposed to the false God of the heretics.”, Has come (hēkō) means to have come, have arrived, be present. (The Epistles of John- An Expositional Commentary), WE KNOW CHRIST HAS He is the only true God, and he is eternal life” (1 John 5:20). 1 John 5:20 20 And we know that the Son of God has come and r has given us understanding, so that we may know s him who is true; and we are in him who is true, in his Son Jesus Christ. 2:22 Jesus is the Christ has been born of God, and # John 8:42 everyone who loves the Father loves whoever has been born of him. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. It is important to know that fellowship with God comes exclusively through Jesus Christ. Yes, Father, for this way was well-pleasing in Your sight. In stressing again, and finally, the divine relationship imparted to believers, the apostle recalls the truths of the preexistence of the Son of God and His incarnation. Use this table to get a word-for-word translation of the original Greek Scripture. And we are in the Genuine One, in His Son, Jesus Christ. We know also that the Son of God is come by his presence; by his power put forth on our behalf; by the answers which he gives to prayer; by the way in which he appears in dark and gloomy hours, making crooked things straight and rough places plain, discovering himself to us as the Way, the Truth, and the Life, showing unto us that in him there is rest and peace, solid, abiding happiness, and in no other. ‘This (one) is … The same construction and thought are expressed in Christ’s prayer in John 17:3 (see below). Vincent says the idea is that we might "Apprehend progressively. ", Jackman points out, “Understanding Christian truth is not a matter of mastering doctrinal formulations, important though they are, or of grasping philosophical ideas like those the Gnostics propagated; but of meeting, knowing and submitting to the person who is truth, ‘so that we may know Him Who is true.’ (The Message of John's Letters), Compare Jesus prayer request to His Father “And this is eternal life, that they may know (ginosko in the present tense = that we may know the Father personally and continue growing in that knowledge) Thee, the only true God, and Jesus Christ whom Thou hast sent." John 5:20 Parallel Verses [⇓ See commentary ⇓] John 5:20, NIV: "For the Father loves the Son and shows him all he does.Yes, and he will show him even greater works than these, so that you will be amazed." Thus, there is every reason to believe that the “true God” of 1 John 5:20 is the heavenly Father, and there is no precedent for believing that it refers to the Son. John 5:1-20 New International Version (NIV) The Healing at the Pool. 3. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … John 5:20, ESV: "For the Father loves the Son and shows him all that he himself is doing.And greater works than these will he show him, so that you may marvel." "And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. Vine sums this up by noting that "God is not an abstract conception, existing in the minds of people who hold certain doctrines, He is a personal reality, revealed in and through the Son, and experienced personally by believers. Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. So the Lord speaks to Zion--"Arise, shine, for your light has come, and the glory of the Lord has risen upon you." To have the life is to have the person in eternal possession (1Jn 5:12-note). J. C. Philpot. Jesus is the only way to the Father (John 14:6), yet throughout the ages man has attempted to devise other paths to God through false religions or to live in such a way as to merit His approval. John 3:35. γὰρ refers to the whole of what follows down to ποιεῖ, of which καὶ μείζονα, etc., … THE THIRD CERTITUDE: Commentary on 1 John 5:13-17 (Read 1 John 5:13-17) Upon all this evidence, it is but right that we believe on the name of the Son of God. Good News Translation w/ Apocrypha Comp. We are in Him who is true, in His Son Jesus Christ - The Twentieth Century New Testament helps us understand the pronouns in this passage (but there is some disagreement) “and we are in union with the True God by our union with his Son, Jesus Christ.” John is reminding us of our union with God. God is eternal life (John 5:26) and He gives it to us through Christ. John Stott and James Boice follow B. F. Westcott in arguing that “This” refers to “Him who is true,” in which case all three uses of true refer to the Father. 1 John 5 – Born of God and Believing in the Son of God A. This [Man] is the true God and Life eternal. They know that Jesus came to take away their *sin. The perfect tenses indicate the permanent results of what is stated. If the above is correct then we would have to accept that Jesus Christ is "the only true God." 2:3 keep his commandments. This enlightenment also enables John and all true believers in Christ to see through and refute the heretical claims of the false teachers. This is the best, this is the surest, this is the safest way to know that the Son of God is come. In contemporary Greek pagan usage this verb was used to record the solemn appearance of a god, and indeed John 1:14 (note) portrays the solemn uniqueness of the incarnate Christ. Scripture: 1 John 5:20. Again, God is not only the source of truth, He is the one and only genuine God. The Living Bible by Kenneth Taylor here reads: "Jesus Christ his Son, who is the only true God; and he is life eternal.". 1 John 5:20 Context. (John 17:3), Robertson on Him Who is true - "That is, God." How the thought, the feeling of it … There is a great difference between knowing about someone and actually knowing the person himself. This is the true God, and eternal life." Jesus is the only way to the Father (John 14:6), yet throughout the ages man has attempted to devise other paths to God through false religions or to live in such a way as to merit His approval. In context what is involved is the mental ability to discern the significance of the coming of Christ (Messiah as prophesied over in the OT), specifically the incarnation of the Son of God. Here, as he closes the letter, John asserts Jesus'full divinity once again: "He is the true God and eternal life." A Study Of The Letter Of First John – Praying According To The Will Of God Series Contributed by Chuck Brooks on Aug 10, 2020 | 819 views. ", And (de) "is literally a mild adversative particle, contrasting the blind indifference of the world (1Jn 5:19) with the new understanding of the believer." It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. This is the true God and eternal life - "He is both “the true God, and eternal life.” The second designation, used without the article, is closely joined to the first designation; He is both true deity and life eternal. So that (hina) is a term of purpose which should always cause us to pause and ponder what is the purpose? This undoubtedly brought to his mind the false god of the heretics. - J. C. Philpot. John again asserts the Christian certainty that the Son of God has come (1Jn 5:20a), indicates the resultant gift of understanding (1Jn 5:20b), and expresses the resultant experiential realization of believers (1Jn 5:20c)." As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". This fact distinguishes Him from all false gods. The abiding reality of His incarnate appearing here on earth is essential for His present heavenly ministry (Heb. The new birth provides a new nature from God, which cannot sin. This one is the true God and eternal life. ◄1 John 5:20 ► And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, evenin his Son Jesus Christ. 1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. (Hiebert), Vine - The word dianoia, “mind,” is not merely, like nous, the seat of the faculty of perception, it is the thinking faculty of reflection itself, a disposition (not a function, but a product), which may be good, e.g., He 8:10-note and He 10:16-note, or evil, as here (Col 1:21-note) and in Luke 1:51, “imagination.”. 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